johnliddlephotography

Frozen moments from the infinity that is time


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Geisha Blur

Blur is not a word one normally associates with geisha, yet it aptly describes my most valued sightings of geisha from dusk onwards when their focus is getting to their next appointment. This is their busy time and in an evening with several bookings, time is money and they are ladies in a hurry. Sightings can be a “where did she come from?” experience as they pass in a blur of colourful elegance, appearing to float above the pavement with their short, quick steps.

Pics 1 to 3 are examples of geisha blur, all shot in Kyoto’s Gion district. Sadly the Geiko shown in pics 1 and 2 show signs of unwanted attention and it was disappointing to witness the lack of respect shown by many people obstructing their path and popping flashes to get the souvenir shot. Nevertheless, their grace shines through. I did not travel with a flash unit and was happy to record the blur, nor did I elect to join in chasing, which is why pic 3 shows a Maiko moving away. It is unfortunate that a frontal shot was blocked, as she was the most beautiful Maiko I saw. However, there is a certain pleasure in accepting blur as the trade-off for retaining one’s dignity. (I guess a career as paparazzi is out of the question.)

To stay with this theme, one must understand that geisha are celebrities with a difference. Their celebrity is an inheritance from being the current custodians of a traditional entertainment form unique to Japan. Indeed, in my opinion, geisha represent Japan’s most recognisable icon. Unlike western celebrities who seemingly crave attention, geisha go about their business in a quieter, more refined manner. However, their time-honoured practice of walking to appointments means that they are frequently exposed to an adoring and curious public.

Much has been written about the world of geisha, yet so much remains unknown. Retaining an element of mystery and intrigue is essential, but I would like to touch on one aspect that tends to be somewhat overlooked.

A general perception of Japan is that of a male dominated society and there is much to support this perception. Yet the geisha culture challenges this perception. The world of geisha is female dominated, with men occupying specific roles such as dressing, where strength is required to perfectly arrange a geisha’s apparel. The okiya within which geisha live and train under the guidance of an Okasan (mother) is exclusively female and most importantly, the Tea Houses (ochaya) where geisha entertain have traditionally been female owned and operated. I find it fascinating that this most feminine of Japanese cultures has emerged from a male dominated society and whilst geisha do not openly associate with feminism, their achievement is significant.

Pics 5 to 7 are of a young Maiko in Kyoto during the cherry blossom season. I gained the impression that she was somewhat uncomfortable in the public spotlight and perhaps she had not yet realised her powers.

Pics 8 and 9 are of a Tokyo geisha, shot in the late afternoon on her way to a nearby ochaya. Tokyo geisha are more elusive than their Kyoto counterparts and these shots were my reward for several hours spent wandering the streets of Mukojima. It was an enjoyable time as Mukojima is one of Tokyo’s older areas and although my primary focus was to see geisha, the area is interesting in its own right. After wandering for some time, I came across an area that simply felt right and decided to hang around for a while. (Maybe there is a bit of paparazzi in me after all.) A short time later, I heard the distinctive clip clopping and jangling sounds and there she was coming in my direction. My satisfaction with the day’s shoot was heightened after speaking with some Tokyo residents who advised that many people live for years in Tokyo without ever seeing geisha. Maybe I got lucky.

The final photograph (pic 10) of the older woman in kimono was taken shortly after pics 8 and 9. The wrapped object the lady is holding is a shamisen, a stringed Japanese instrument, which she plays as accompaniment for geisha performing dances. I would have liked to know if she had once been geisha, but alas, my Japanese language skills were inadequate.

It is always a special experience when one encounters geisha, whose numbers are unfortunately declining. One hopes this decline can be arrested and their place in Japan’s traditional art forms can be forever ensured. There are traditions that should never be lost. Geisha is one such tradition.

(Please click on any of the following images for an enlarged view.)

 

 


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Gion

I have heard Kyoto described as “old Japan” in contrast to Tokyo being seen as “new Japan”. Like many generalisations, such descriptions may be seen as unkind and incomplete summations of each city given that each sits comfortably in the 21st century and embrace, in that very Japanese way, the old and the new. Nevertheless, differences in the relative emphasis assigned by each city to the old and the new tends to support these broad classifications, as is supported by the preponderance of world heritage sites in and around Kyoto.

Through previous posts I have shown several of Kyoto’s world heritage listed sites and will show more in future posts. Today, however, I wish to focus on the area that has been Kyoto’s gathering place through the centuries and continues to be so today. The place I am talking about is, of course, Gion.

Its history is too deep to cover in this brief discussion and I will leave readers to pursue their own enquiries, preferring instead to talk of my own experiences.

My first morning in Kyoto was spent in Gion and perhaps it was the chance meeting with a Geiko (Kyoto term for geisha) that cast its spell over me. From then, the place was like a magnet and it seemed that at some point of each day I would find myself somewhere in Gion. This was not always planned, but Kyoto is a great city to explore on foot and many paths lead to and/or from Gion.

In its heyday Gion was a maze of narrow streets filled with traditional wooden buildings and home to many thousands of geisha. If time travel were a reality it would be at the top of my time travel bucket list. Times do, of course, change and with tourism comes commercialisation. However, old Gion remains. The streets and alleys are still narrow and if one can ignore the modern additions such as power lines, a sense of the old maze and its charm can be felt. It is not a place to visit with a guidebook and a list of sights to see. It is a place in which to wander, get lost and keep wandering until you find your way.

The selected photographs attempt to show old and new Gion, though I openly admit they do not do justice to the place. The tea-houses by the canal (pic 1) attract an up-market clientele where geisha entertain. In fact, pic 2 shows a Geiko and Maiko (apprentice geisha) on their way to the tea-house in the foreground of pic 1. One can only wonder how many Geiko/Maiko have and will continue to walk this street. For me, pic 2 is a reminder of a lost opportunity. I was lost in concentration setting-up another shot with the camera mounted on a tripod when I became aware of movement behind me. On turning around I was greeted by the graciously smiling white painted faces of a Geiko and her Maiko sister en route to their appointment. There was only time to settle for exchanged greetings as they passed, hence the shot of them walking away.

Pics 3 to 5 show other examples of the warm, welcoming atmosphere created by the elements of old wooden buildings, cobbled streets, trees and water. To round off the older style images, pic 6 shows the Minamiza Kabuki Theatre, Kyoto’s premier kabuki theatre located in an always bustling section of Gion.

As mentioned earlier, Gion is a major tourist attraction and pics 7 and 8 give some indication of its popularity. Pic 9 shows the same street with fewer people, but what is interesting is how the young Maiko is the focus of attention. Although the kimono worn by regular Japanese women do not match the finery worn by geisha, one does see more kimono worn around Gion than elsewhere in Japan (at least in my experience). Typical examples are those of the kimono clad women in pic 11 enjoying a stroll through one of Gion’s many winding laneways and the young women (pic 12) disappearing into an alley, framed again by those typically Japanese building elements of paved stone and wood.

For those readers who have visited Gion I hope these images may spark some pleasant memories and for those who have not visited in person, I hope this little glimpse may spark some interest.

(Please click on any of the following images for an enlarged view.)

 


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Shinto Weddings

The best pleasures are those of the unexpected variety, such as I experienced on a visit to Kamakura’s Tsurugaoka Hachimangu Shrine. One is always drawn to a crowd and in this instance, a crowd had gathered around the Maiden (an open sided stage or pavilion) in front of the stairway leading to the main hall. Drawing closer it became apparent that, purely by luck, I was about to witness my first Shinto wedding ceremony.

As with western-style ceremonies the centre of attraction is the bride, as one will surely appreciate from the accompanying photographs. The ceremony itself is symbolic and does not legally confer marriage. This takes place previously via a civil ceremony in accordance with Japanese law.

Happening across the Kamakura wedding conducted in public was most fortunate, as most Shinto wedding ceremonies are conducted within the private areas of shrines, thus the public can only view the participants before and after. Nevertheless, it is a sight I would never tire of and I could quite happily spend my weekends photographing Shinto weddings. (Bookings will be gratefully accepted haha.)

As with many things Japanese, the ceremony and the costumes communicate a link to past traditions – a link further emphasised by the historic significance of the shrines within which the weddings take place. The locations for these photographs, the Hachimangu Shrine at Kamakura and Tokyo’s Meiji Jingu, are each steeped in history and are highly significant sites in their own right.

The brides wear exclusively white garments – a colour associated with purity in Japan, with the only exception appearing to be adornments worn in their hair. In ages past, I understand that brides would paint their faces and arms white, as do geisha, though this practice is no longer followed. The bridal kimono is intricately embroidered in patterns of the bride’s choosing, though the patterns do seem to draw heavily on symbols from nature. Perhaps the most striking part of the costume is the wataboshi, the large oval shaped hood intended to conceal the bride’s face to everyone except the groom. Whilst I don’t think it succeeds in this respect, the wataboshi is undoubtedly elegant and adds an air of mystery. For viewers who may be wondering, of the five brides shown in the photographs, four were wearing wigs.

I will now allow the pictures to tell the story. Pics 1 to 5 are shots from the Kamakura wedding and pics 6 to 17 were taken on a rather wet and cold afternoon at Tokyo’s Meiji Jingu, where a number of weddings were taking place.

Of the four brides photographed at Meiji Jingu, it was interesting to observe their different personalities. The first bride (pic 6) was ebullient and radiated happiness and joy. The second bride (pics 7 to 9) was simply a picture of elegance, whom one could happily photograph all day long. (For the photographically minded, I acknowledge that pic 9 is greatly over-exposed, but I like it anyway. It was unintentional and my best guess is that my shutter fired at exactly the same time as the official photographer’s flash.) The third bride (pics 10 to 12) looked so nervous at the conclusion of the ceremony. However, some calming words from her attendant and fine-tuning of her kimono soon transformed her into a radiant bride. Finally, the fourth bride (pics 13 to 17) epitomised grace at all times.

I hope this post gives at least a little glimpse into another of Japan’s links with tradition.

(Please click on any of the following images for an enlarged view.)

 


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Osaka – Dotonbori area

My time in Osaka was regretfully limited, thus I was unable to gain a good feel for the city. Similarly, my photography was also limited to a few subject areas – a limitation I can hopefully address at a future time.

Nevertheless, one forms impressions regardless of the time available and I saw enough to realise that Osaka has a personality quite distinct from that of Tokyo and its close Kansai neighbour Kyoto. By comparison with Kyoto, it presents as louder, grittier and more concerned with the present than the past. Like Tokyo, its importance as a business centre is evident, though the people present as more relaxed and less brand-conscious than in the national capital.

Before visiting Osaka I had read that it was a city obsessed with food and eating – a reputation that is well deserved. Given that Japan generally is a country where food and eating is somewhat of a national hobby, Osaka is the jewel in the crown with all varieties of restaurants and food outlets to please the most dedicated foodies. Unfortunately, I am not a foodie and cannot really add much more to this subject.

Most of the photos posted were taken in and around the Dotonbori area, which really comes alive after dark. Dotonbori is essentially a street that runs alongside the Dotonbori Canal in Osaka’s Namba ward, though the atmosphere extends to the many laneways running off the main street, as well as neighbouring streets. Given its proximity to Namba Station and popular department stores, the area attracts a wide cross-section of the community and is especially popular with the younger generations.

Its quirky feel can be appreciated by the impossible to ignore sculptures outside the Dotonbori Hotel (pic 1) and the robot-like streetlights (pic 15). Being a fan of street art, I was immediately attracted to the Peace on Earth work (pic 2), which, as well as expressing an important sentiment, created an interesting streetscape.

I mentioned proximity to popular department stores, one of which is Takashimaya shown at pic 4 with an army of people apparently exiting the store. This is a little misleading and it should be pointed out that, in accordance with Japanese practice, the very busy Namba Station is located under Takashimaya. Even as a tourist, one quickly comes to appreciate the collocation of stations with key infrastructure and there is a lesson in urban planning to be learned from Japan’s success in this area.

One of the things I came to love about Japan was the colourful signage such as those shown at pics 5 and 6, clearly aimed at appealing to the city’s obsession with food. Just as colourful and appealing are the street food vendors (pics 11 and 12), who are entertaining to watch and it is a shame that we do not yet have a way to capture the aromas of the food to match the images shown. One day perhaps!

During my time in Japan I came to the conclusion that dining is often a private/public experience and I may put together a series of images on this theme at a later stage. For the moment, I offer pics 9 and 10 showing partially obscured vision of diners enjoying their meals. My apologies for eavesdropping, but obsessions come in many forms.

My favourite images are probably those of a typical laneway (pics 7 and 8), with its lovely cobbled path and enticing signage creating a pleasant ambience. By contrast, pics 13 and 14 show sections of the main entertainment area, where the competition for trade is more actively pursued.

Finally, I have included a couple of portraits of a woman shopping (pic 16) and a cigarette seller (pic 17). The woman virtually requested the photograph by stopping and looking straight into the camera and what an interesting subject. Wearing kimono accessorized with a modern handbag and clutching the mandatory mobile phone, she is a great example of how easily Japan accommodates the old with the new.

The cigarette seller is a different story, as I had spotted him previously and had felt some sympathy for a man who gave the appearance of having a tough night. Not wishing to offend him, I sought permission to take his photograph and his disposition changed from that of glum to happy. It seems that being photographed cheered him up and made me feel good too. In fact, pic 17 became my final shot for that day. It’s always nice to end on a high note.

(Please click on any of the following images for an enlarged view.)

 


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Snow Monkeys (part 2)

A friend told me that upon viewing a print of pic 1, his friend’s eyes turned to moons and she asked if those creatures are of this earth. Frozen moments in time become forever and I am happy to have this image forever. Leaving aside the visual effect of steam rising from the hot waters into the cold air and the shroud like appearance of the baby’s matted fur, it is fundamentally an image of a mother’s unconditional love for a child. Look at the eyes. Mother and child appear as if in a trance. Her entire being is focused on caring for her child and her child has surrendered to the comfort of a mother’s care. Many adjectives come to mind, but I have said enough and will now allow viewers to read the photograph through their own eyes and experiences.

If there was a dominant memory I took away from my two days with the Snow Monkeys at Jigokudani, it was that of having witnessed the importance of family at its most elemental level. Stripped of the comforts we often take for granted, bar nature’s gift of hot springs of course, this community of Japanese macaque demonstrate care and tenderness whilst surviving in a wild and often inhospitable mountain environment. To my eyes, pic 2 is an image of togetherness, with pics 3 and 4 emphasising the parent/child bonding that we hold so dear in our human societies. Pic 3 is especially interesting as it shows rare eye contact with an adult monkey. In their society, direct eye contact is a sign of enmity and the adult monkeys are expert in averting their gaze away from the camera lens.

The younger monkeys are more inquisitive and as can be seen from some of the images (pics 5 to 11), will stare directly into the camera. Watching the young monkeys at play is captivating and prior to the cuteness presented at pic 5, the two youngsters were playing boisterously. They may not know it, but such play prepares them for adult responsibilities and one wonders what adventures the future holds for them.

Maybe I have strange mental images of bats, but Batmonkey (pic 7) is so named because that was the image that popped into my head when this sopping wet monkey emerged from the hot springs to dry off. The curiosity of the young is further shown at pic 9 – a one handed shot leaning over the pool, with the camera facing directly down as the youngster looked directly up. It was pleasing that I was not perceived as a threat and was allowed to take the shot free of intimidation.

Pic 10 is a favourite image, where the young monkey seems equally engrossed in chewing a twig and checking out this alien at the side of the pool. Mum’s hand offers the security of knowing that protection is near, not that it was required. Look at this monkey’s unmarked face and big innocent eyes. Compare it to the faces of adult monkeys; all of who exhibit some scars of life and one can appreciate the rigorous life to come.

Tough love is also practiced, not that you would know it from the expression of the young monkey in pic 11, who had recently surfaced from a parental dunking. Prior to this photo, the monkey had been held under the water and walked around the pool by a parent – presumably as part of their training to survive their environment. No damage seems to have been done.

There is much time spent on grooming, either on a personal basis (pic 12) or with the help of a friend (pic 13). (This is an opportune time to point out that what may appear as blemishes in some photos are, in fact, dirt and vegetation caught in the monkeys’ fur. I do not like to extensively edit photographs and to edit away such objects would have been to misrepresent the monkeys’ true appearance.)

The harshness of life on the mountain is apparent at times and the adult monkey at pic 14 appears somewhat weary and worn. One must also remember that they live in a hierarchical community and this realization struck me from my observations of the old monkey at pic 15. He spent his time on the fringes. Part of the community, but no longer in the midst of the action. In years past, he may have been one of those dominant males that created so much tension on the first day of my visit. I felt sorry for this old monkey and although he retains a proud bearing, his plight is not dissimilar to that of many older people in our communities. Perhaps we are more alike than we really realise.

Before leaving Nagano I took this shot of the mountains as night fell. Not a great shot, but it felt nice to know the monkeys were up there somewhere.

(Please click on any of the following images for an enlarged view.)


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Snow Monkeys (part 1)

Japanese Macaque monkeys can be found in various locations throughout Japan, but only at Jigokudani Yaenkoen can one observe the monkeys bathing in hot springs. These monkeys are more popularly known as Snow Monkeys and have featured in many nature documentaries filmed by people of international renown. However, there is always room for one more humble commentary on these wild enchanting creatures.

Jigokudani is about a forty-minute bus ride from Nagano Station, followed by a walk of thirty to forty minutes to reach the monkey park located in a valley near the Yokuya River – a mountainous area in central Japan. Given that Nagano (the host city for the 1998 Winter Olympics) is less than two hours from Tokyo by Shinkansen, the visit can be made as a day trip.

This post is the first of a two-part blog, with today’s post concentrating on giving some idea of the area where the monkeys live, as well as introducing the monkeys of course. In the next post, I will share more images of young monkeys and their parental bonds.

The photographs were taken over two visits on consecutive days, with each of the days providing quite different experiences. There was an air of tension on the first day, apparently due to the comings and goings of the community’s dominant adult males. They are used to getting their own way and one did not need to be an expert naturalist to observe the hierarchical nature of the community. As is found in most wild animal communities, size and strength are key attributes.

Visitors should heed the warnings that the animals are wild, albeit used to and reasonably comfortable with the close presence of humans. I found this out firsthand when my confidence rose and I ventured too close for a photograph. My subject took offence, became snarly and charged. His bluff was enough and I retreated – warned and unharmed, not to mention providing some entertainment for others present. A little while later a Japanese woman was similarly charged and we enjoyed a short conversation about our war stories.

I clearly remember her saying that despite being hit on the leg, she still loved the monkeys.

On the second day and in the absence of the dominant males, the atmosphere was more relaxed and free from any aggression. Perhaps this is not unlike human communities where moods can vary in accordance with those present and the underlying social dynamics. Each monkey has their role and it is fascinating to be able to observe their social interactions at such close quarters.

I visited when autumn was yielding to winter, as can be appreciated from the first image of an adult monkey bathing in the hot spring, masked by the rising steam hitting the cold air. He was considerably warmer and more comfortable than I was at that time.

Pics 2 to 5 provide a rough chronology of the walk to the monkey park. Pic 2 shows the view of the valley from the Kanbayashi Onsen bus stop, followed by a section of the path (pic 3) one takes to reach the snow monkeys. The climb is quite gradual and apart from a couple of steep sections is not arduous. One is almost there (pic 4) when the little village comes into view, where onsen type accommodation is available if one wished to stay on the mountain. My first view of the monkeys (pic 5) was that of several scampering over roofs and I am sure the residents’ windows are kept closed. When viewed together with pics 11 and 12, it can be seen that apart from the luxury of their hot springs, the monkeys are living in a challenging physical environment where snow covers the ground for some four months every year.

The remaining photographs feature the stars of the show and present monkeys enjoying the warmth of the pool (pics 7 and 8); sharing each other’s warmth (pic 10); monkeys in pensive mood (pic 14) and posturing pose (pic 15). You may have guessed that pic 9 is one of the dominant males mentioned earlier. A wider shot would have shown him commanding the pool without a care in the world.

In closing, I would like to say hello to Vladina and Jonathan whom I met during my visit and who, I am sure, have been expecting the Snow Monkeys to make an appearance on my blog. Here they are and I hope they bring back happy memories.

(Please click on any of the following images for an enlarged view.)

 


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Sayonara Sakura (Kyoto)

Sayonara Sakura is my fourth and final post on the cherry blossom season and I hope readers of this blog have enjoyed the images as much as I have enjoyed sharing them.

Once captured, an image is forever and becomes one of those frozen moments from the infinity that is time. This has allowed me the indulgence of posting cherry blossom themed photographs over four weeks, somewhat longer than the real-life experience.

To conclude this series I have selected photographs linked only by the common factor of cherry blossom. Some photos are personal favourites, whereas others revisit and extend previous themes. Allow me to make a few brief observations on select photos.

All the photos were taken in and around Kyoto, with the first photograph showing the Philosopher’s Path – a walk I made many times and a favourite place of mine in Kyoto. This photo best captures the image of the Path that I carry in my mind.

In an earlier post (March 28, 2014) I featured a number of shots taken at the Heian shrine, where the cherry blossom was simply magnificent. I had reluctantly excluded pics 3 and 4 from that post – an exclusion now remedied.

Pics 8 and 9 should be viewed together in that they show diners at different ends of the culinary spectrum, each enjoying views of nearby cherry blossom whilst dining. On the one hand there is the clean, modern lines of a fast-food establishment (pic 8) and on the other (pic 9), a row of high-end teahouses, which I have seen attended by geisha. Two polar dining experiences linked by the sakura.

Another favourite location is Ryoanji and particularly its highly renowned karesansui within a magnificent earthen wall. At pic 13 I have shown the sakura from the other side of the wall – a personal indulgence.

Those who have visited Kyoto will probably have visited the Kiyomizudera Temple in Kyoto’s Gion district. Pics 14 and 15 feature the same sakura tree at the top of the steps near the main entrance. Pic 14 is the view that greets visitors on arrival and pic 15 is the reverse view looking out over Kyoto and its surrounding hills.

I recall an earlier visit to Kyoto where I chose to capture the sunset from Kiyomizudera as my final shots of Kyoto. Somehow the final photograph of this blog seems an appropriate way to bid sayonara to the sakura until next year.

(Please click on any of the following images for an enlarged view.)

 


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Cherry Blossoms (Kyoto)

My desire to experience a cherry blossom (sakura) season was born when photographing the beautiful autumn colours during my first visit to Japan. At that time the sakura trees were standing bare, yet even then one could imagine the transformation when they bloomed. Although my personal preference is probably for the autumn hues, the visual spectacle of cherry blossoms in bloom is magnificent and the atmosphere created is, of course, unique to Japan.

Cherry blossom season starts in the south in tropical Okinawa around late January and moves gradually north to end in Hokkaido around May. Being a natural phenomena, the season is naturally dependent on weather conditions, hence the interest at this time of year on news reports and websites tracking the appearance of the fragile and delicate blooms.

The viewing season is short – perhaps two weeks or less and it would seem that this symbolic reminder of the cycle of life is what has most contributed to the sakura’s place in the Japanese psyche. Life is temporary and each year the sakura provides a reminder to use our time well and an opportunity to celebrate the gift of life.

When discussing the sakura season with Japanese people, it becomes apparent that many hold special memories of their sakura experiences. I recall asking a Japanese friend what sakura meant to her and she recalled a day in Tokyo where she and her boyfriend were cycling under sakura trees as the petals gently fell to the ground. What was most impressive about the telling of her story was that she was transported back to that moment in time – such is the power of sakura.

It is now that time of year around Japan’s major population centres in central Honshu when new memories will be formed and what better time to share images from the last sakura season.  In this and successive posts, I intend to share a series of images depicting different themes of how cherry blossoms present.

For this initial post I have chosen to simply focus on their delicate beauty and invite viewers to remember similar views or imagine being there.  My images are drawn from magnificent gardens found within four of Kyoto’s many temples and shrines. The first nine images are scenes from the gardens within the Heian Shrine, which, in my opinion, had the most visually impressive sakura.  The peace and tranquility of these gardens was interrupted only by the frequent sighs of appreciation from those savouring the spectacle.

These are followed by three images (pics 10 to 12) from Ryoanji, one of my favourite places in Kyoto, with pic 12 being a particular favourite, where the solitary sakura dominates the landscape.  Ninnaji is close to Ryoanji and given that a television station was photographing the blooms on this day, perhaps these images (pics 13 and 14) were indeed taken at the peak time.  Understandably, but unfortunately, the trees could only be viewed from walkways and one was denied the pleasure of walking through the tunnels of overhanging branches shown at pic 14.

The final shots (pics 15 and 16) taken at Taizo-in present two quite different views.  Whereas pic 16 shows that a lone cherry blossom tree can command attention even within a typically beautiful Japanese garden; pic 15, where sakura blossoms have filled the hollows in the karesansui (Japanese dry garden) is fittingly symbolic of the season.

(Please click on any of the following images for an enlarged view.)

 


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Nikko – Part 2 (Toshogu and Taiyuan Shrines)

Today’s post is a continuation from my last post on Nikko’s Toshogu and Taiyuan Shrines.  Whilst the emphasis is to provide a more comprehensive coverage of significant buildings and their splendour, it is acknowledged that the surface has barely been scratched.

The Yomeimon Gate is arguably the most eye-catching structure within the Toshogu Shrine complex and as can be appreciated from pic 1, the approach up a flight of rather steep stairs certainly focuses visitors’ attention on what lies ahead.  Those who take the time to peruse the gate more closely are rewarded with an array of 508 sculptures, a selection of which is shown by pics 2 to 4.

The inner wall extending from each side of the Yomeimon Gate (pic 5) is also heavily decorated with sculptures of flora and fauna.  Another interesting sculpture is the Imaginary Elephant (pic 6), which can be seen on the gable of the Kamijinko – the upper of the three sacred warehouses where Samurai-style costumes and Yabusame (archery on horseback) equipment is stored.  Keen observers will notice that the Imaginary Elephant differs in appearance from that of real elephants.  This reflects the fact that the artisans responsible had never seen a real elephant, hence the description Imaginary Elephant.

The Kamijinko is also shown to the left of the Nakajinko (pic 7), or the middle warehouse of the three sacred warehouses.

In front and to the right of the Yomeimon Gate stands the Drum Tower (pic 8) and the Korean Bell (pic 9), which was dedicated by messengers from Korea to celebrate the birth of Iemitsu’s son, later to succeed his father as the fourth Shogun Ietsuna.

During my travels through Japan I was consistently impressed by the craftsmanship and attention to detail assigned to the roofs of old buildings, which have an inherent beauty independent of the buildings they protect.  The examples shown here include a corner section of the Kamijinko roof (pic 10); the Honden roof at the Toshogu Shrine (pic 11); and the Karamon Gate (pic 12).

I could not resist including the detail photo of the doors to the Holy Sutra Library (pic 13), through which is stored volumes of historically significant Buddhist sutra.

Albeit less ornate than the Toshogu Shrine, the Taiyuan Shrine is nevertheless impressive as can be seen from the photographs of the Yashomon Gate (pic 14) and the entry to the Haiden (pic 15).

Apart from being, in my opinion, visually appealing, the old memorial stone (pic 16) I came across within the grounds of the Taiyuan Shrine is somewhat of a mystery.  I have asked a number of native Japanese speakers for assistance in translating the inscription, but the old kanji characters are proving difficult to interpret.  If anyone can translate the characters into English, their help would be most appreciated.

The final shot is included by way of a segue to my next series of posts, where I will pursue the theme of cherry blossom in keeping with that most joyous of Japanese seasons fast approaching.  It is also an appropriate note on which to end this post, where the old structures of Nikko gracefully accommodate the seasonal rebirth of the cherry blossoms – a scene somewhat symbolic of Japan’s ability to accommodate and cherish the coexistence of the old with the new.

(Please click on any of the following images for an enlarged view.)


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Nikko (Toshogu & Taiyuan Shrines)

Someone told me that Nikko is the place every Japanese person wants to visit at least once.  After visiting there twice in different seasons I came to understand why, but I had no idea how their words would resonate on my feeling that this post does not do justice to Nikko’s importance to the Japanese.

In Nikko, all roads lead to the complex including the Toshogu, Futarasan and Taiyuin shrines and it is from this complex that today’s images are drawn.  Words that may typically be used to describe Japanese temples and shrines such as subtle and understated do not apply here.  There is nothing understated about these shrines.  Quite the opposite, yet still their underlying message is that of reverence and respect for those honoured here.

Toshogu is the dominant shrine, as evidenced by the buildings of the Taiyuan Shrine being oriented to face Toshogu as a mark of respect for Tokugawa Ieyasu, the first shogun of the Tokugawa era.  As well as being the driving force behind the construction of Toshogu Shrine to honour his grandfather, Iemitsu (the third shogun) is perhaps better known as the shogun who closed Japan to foreign commerce and isolated it from the rest of the world for 200 years.

The tree-lined path to Toshogu Shrine is dominated by Ishidorii (pic 1), a granite torii gate that majestically draws one forward.  In my humble opinion, it must surely rank among Japan’s most significant torii.  To the left of Ishidorii is the five-storey pagoda (pic 2), where the storeys represent, in ascending order, the elements of earth, water, fire, wind and heaven.

Toshogu’s most famous attraction is perhaps the Sacred Stable (pics 3 and 4), or more specifically the story of stages in a monkey’s life told through a series of carvings on the walls of the building.  Since early times in Japan, monkeys have been regarded as guardians of horses, hence their significance to the stable building.  The most famous carving is, of course, that of the three wise monkeys, whose message of “hear no evil, speak no evil and see no evil” has been an aspirational refrain of parents through the ages.

Other structures of interest include my favourite, the relatively subdued Rinzo or Holy Sutra Library (pic 5), which houses a collection of valuable Buddhist scriptures; the heavily decorated Yomeimon Gate (pic 6) flanked on each side by statues of the first shogun Tokugawa Ieyasu, whose presence remains imposing (pic 7); and the designated national treasure – the Karamon Gate (pic 8).

The heavily wooded setting makes for pleasant walking and throughout the grounds one finds areas of interest such as small roadside shrines (pic 10) and many stone and metal lanterns (pic 9) donated by feudal lords.  To walk these grounds with someone steeped in Nikko history would be a pleasure, though the stories behind each building and object may require a lifetime of walks.

Although not as grand as the Toshogu Shrine, the Taiyuan Shrine is no less interesting.  Prior to climbing several sets of stairs and passing through a series of gates, one finds The Cistern for Holy Water (pic 11).  Water from a nearby stream is channeled down through a system of gutters into a solid granite basin so perfectly aligned that the water evenly overflows each edge.  Visitors stop here for purification before proceeding to the Nitenmon Gate, which can be seen in the background.

Taiyuan is built on a fairly steep slope, thus opening up vistas such as those shown (pics 12 and 13) at various points during the climb.  Reaching the upper level, one finds the largest building (pic 14), with this view showing the Ainomo or connecting chamber between the Haiden (sanctuary) and Honden (inner sanctuary).  Adjacent to the Honden is the Koukamon Gate (pic 15), the final gate behind which lies the Okunoin – the tomb of the third shogun Iemitsu.  Neither the Koukamon Gate nor Okunoin are open to the public.

Finally, walking back to central Nikko, one passes the Shinkyo Bridge (pic 16), regarded as one of the three most significant bridges in Japan.  The bridge across the Daikyo River was originally built in 1636 (rebuilt 1907) for the use of the Shogun and imperial messengers.

A visit to these sites is at first a visual assault on the senses, such is the splendour and grandeur one encounters.  However, the true value is felt by slowing down and allowing Nikko to seep into one’s senses.  One can then begin (only begin) to understand why it is so revered by the Japanese people.

(Please click on any of the following images for an enlarged view.)