With an estimated 30 million visits a year from locals and tourists, it is safe to conclude that Sensoji Temple is Asakusa’s most popular drawcard. First established in 645 AD, Sensoji is Tokyo’s oldest temple and has been revered by many influential historical figures through the ages, as well as by the general population. Sensoji is devoted to the Bodhisattva Kannon who is regarded by followers as the most compassionate Buddha and is seen as a source of benevolence and relief from suffering.
Judging from my personal visits the temple is always busy, somehow befitting its background as the centre of Edo (present-day Tokyo) culture. Such busyness also fits well with Tokyo’s image as a bustling, vibrant metropolis.
Looking back from the temple steps (pic 1) through the Hozomon Gate to Nakamise Dori gives some impression of the temple’s popularity. Indeed, for some visitors it is likely that the highlight of their visits will be walking the gauntlet that is Nakamise Dori (pics 2 to 4). This is a long approach path through rows of souvenir shops and food stalls. Whilst such an approach to Japanese temples is quite common, I found Nakamise Dori to be overly commercial, though its longevity suggests that my view may be in the minority. Nevertheless, it is an interesting place to observe the contrasting and sometimes individualistic dress styles of visitors.
Japan has many impressive temple gates and the Hozomon Gate (pics 5 and 6) is yet another. First built in 942 AD, the Hozomon Gate has been destroyed twice; firstly by fire in 1631 and again in 1945 during the bombing of Tokyo. The current structure of steel-reinforced concrete houses many of Sensoji’s treasures in its second-storey; including a copy of the Lotus Sutra that is a designated national treasure. Standing almost 23 metres high, 21 metres wide and 8 metres deep, it is a commanding presence and a worthy gateway to Tokyo’s oldest temple. However, the most eye-catching feature is the large red chochin (lantern) weighing approximately 400 kilograms that hangs from the gate’s central opening.
Passing through the Hozomon Gate brings one into an area (pic 7) where official temple souvenirs and worship related materials such as amulets, incense and scrolls may be purchased, beyond which lies the temple’s main entrance. Upon entering the main hall, one’s eye is immediately diverted upwards to a series of impressive ceiling paintings (pic 8), which, despite the different subject matter, reminded me of Kyoto’s Kennin-ji (covered in a December 2014 post). Ceremonies occur throughout the day and although one’s view is generally restricted, it is always satisfying when one can experience any temple ceremony (pic 9).
Some respite from the crowds can be found within Sensoji’s gardens, which, as can be seen from the glimpse viewed from the left-hand exit of the main hall (pic 10), are quite beautiful in their own right. Within the gardens are many statues of deities, including those at pic 12 where the statue to the right of the shot is said to represent the image of the Bodhisattva Kannon. I have always found Jizo (protectors of children) statues to be rather comforting (as in pic 13) and given that Sensoji is associated with compassion, it seemed an appropriate way to conclude this post.
(Please click on any of the following images for an enlarged view.)